It was only through the direct intervention of his patron, King Louis XIV himself, that he was able to obtain permission for it to be performed. But even so, he had to put it through several revisions, and orchestrate a campaign of pamphlets in its defense.
But he ignores Dorine's report of his wife's indisposition and, instead, inquires about the health of Tartuffe. Each time he shows concern for Tartuffe, Dorine tells him more bad news about his wife.
Totally unresponsive to his wife's problems, Orgon continually feels sorrow for Tartuffe, who has fared well in his host's absence.
Orgon, however, will hear no criticism against Tartuffe and characterizes him as an excellent man. He points out that Orgon has already given his word of honor that the marriage will take place. Analysis Scene 4 is a highly comic scene which leaves no doubt in anyone's mind that Orgon is completely duped and is also blinded in his devotion to Tartuffe.
The comic technique of this relies basically upon the servant-master relationship in which we have the shrewd servant who ridicules the stupid master and the master who is never aware that he is being ridiculed.
The other comic technique is simply the use of repetition.
An Analysis of the Religious Attacks Made By "Tartuffe" 2, words. 5 pages. The Underlying Theme of Hypocrisy in Moliere's Story of Tartuffe. 1, words. 3 pages. A Review of a Production of Tartuffe, a Famous Play by Moliere. A Comprehensive Analysis of Tartuffe by Moliere. words. Louis' favor was especially important when Moliere wrote Tartuffe, in which the villain is a despicable hypocrite who took advantage of the powerful religious feelings of the age. Moliere created Tartuffe as a satirical attack on religious hypocrisy, not religion. If you wish to view the free essay of The Religious Attacks Made By Tartuffe, you must donate an original essay to our web site so that we can grow our collection of free essays, book reports and term papers. Click to donate and then view the entire The Religious Attacks Made By Tartuffe essay, term paper or book report for FREE.
That is, when Orgon shows no interest in his wife's condition, she then tells him how content and well off Tartuffe is. That Orgon then feels sorry for Tartuffe and ignores his wife's condition indicates the extent of his folly. This lack of concern verifies Dorine's statement earlier that Orgon does not care for his wife or children and could easily dispose of them in his enthusiastic attention to Tartuffe.
Dorine's closing remarks carry a sharp point of wit as she laughs in her master's face without his knowing it.
Orgon's first attempted defense of Tartuffe is highly revealing in that, when he tries to explain exactly what virtues Tartuffe possesses, he can only stutter, "He's a man.
It should now be apparent that the clergy and others did not object to the obvious portrayal of a hypocrite in religious matters. Even though it was true that in the earliest productions, Tartuffe was often depicted as a member of the clergy, such forthright satire would not be highly objectionable, even to the clergy.
Ironically, the objections rested upon Orgon's ready acceptance of many of the Christian doctrines and on his perversion of these basic doctrines. When Orgon says that Tartuffe "has taught me to view this dunghill of a world with scorn," he is expressing one of the cardinal principles of a saintly man.
Many of his other expressions are also those which are admired in the saints of the church. The behavior of Orgon is revered when that same behavior is evinced by one of the church's saints. For example, a saint is a person who would despise the world and spend all of his time learning to reject the things of this world.
Orgon thus exhibits the qualities which would define a saint. Orgon also says that his soul has been freed from all earthly ties or loves.What becomes apparent to the audience in Orgon's description of Tartuffe is that he is a person who plays upon the outward acts of religion.
Orgon describes how loudly Tartuffe prays in church, how obsequious he is in performing minor tasks in the church, and . Moliere (whose real name was Jean-Baptiste Poquelin) rocked the 17th century French world withhis comedy “Tartuffe” in Although, religious factions kept the play banned from theatres from, “Tartuffe” emerged from the controversy as one of the all-time great comedies.
- Moliere's Tartuffe and the Religious Hypocrisy Moliere's Tartuffe is a satire based on religious hypocrisy.
Every character is essential in Tartuffe. All of the characters play an important role, but it is easy to say that Tartuffe and Orgon are the main characters. An analysis of the religious attacks made by tartuffe Learn vocabulary, terms, and more with flashcards, games, and other study tools.
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Religion was a touchy subject back in Molière's day but Molière himself didn't seem to have any qualms with making some jokes about it. The thing is, Molière's play Tartuffe doesn't make fun of religion: it makes fun of those who manipulate religion to get what they want – like, you know, Tartuffe.
Keywords: tartuffe analysis, tartuffe jean baptiste Tartuffe is a comedy of manners written by Jean-Baptiste Poquelin Moliere in during the enlightenment period of history.
In this work, Moliere attacks the hypocrisy and corruption that had gradually crept into some of the old man-made institutions such as the church and the aristocracy.